Introduction:This Sunday we hear the story of the Samaritan woman at
the well.Before considering the story in detail it is important also
to consider it in the context and sequence of the Gospel.
We note a great contrast here. Prior to this passage we heard about Nicodemus. Nicodemus is apharisee in the south city of Jerusalem inJudea.He is a male representative of the Jewish religious establishment.In today’s Gospel we have a unnamed Samaritan woman.She is arepresentative of an enemy people a foreign woman.She is surprised that Jesus talks with her.The Disciples too are surprised that Jesus talks with her.
John sets up this story in a dramatic form._
l. WHO:Divide up into parts:l) Narrator, 2) Jesus, 3) Samaritan
woman, 4) disciples, 5) town’s people.
2. WHERE:Three stages:
l) main stage (Jesus and Woman) (Jesus and Disciples).
2) back stage: town (where disciples go, where
woman goes).
3) middle stage:townspeople coming to Jesus.
3. WHAT: (1-4) Introduction: Jesus leaves Judea for Galilee to the
north. En route he passes through Samaria, where at Shechem he rests at
noon next to Jacob’s well.
(5-26) First dialogue:
a) living water (7-l5) _
(a) (7) Jesus, (9) woman, (l0 Jesus)
(b) (ll-l2) Woman, (l3-l4) Jesus, (l5)
woman.
b) worship in Spirit and truth
(a) (l6) Jesus, (l7) Woman, (l8) Jesus_
(b) (l9-20) Woman, (2l-24) Jesus, (25)
Woman, (26) Jesus.
(27-30) Change of scenery: Disciples return, woman left, towns
people on way coming to Jesus.
(31-38) Second dialogue:
a) Jesus’ food
(3l) disciples, (32) Jesus, (33) Disciples.
b) the harvest (34-38) Jesus.
(39-42) Conclusion: belief of the Samaritans
4. Progression in faith knowledge:l) (9) Jew, 2) (12) greater than
Jacob? 3) (19) prophet, 4) (29) could this be the Messiah? 5) (42)
Savior of the world.
5. Things to watch for:
l) why at noon? isolation.
2) stage directions: disciples leave, woman
leaves.
3) stage prop, left her water jar at well.
4) living water, not the water of a cistern or a
well (dead) but water of a running spring or stream.
6.WHY:
Applications:
l) This episode presents the Samaritan Woman as the
first missionary. (NJBC p. 956) (also Brown, Community of Beloved
Disciple, Woman in John)
2) The Sanaritan woman is offered to us as a person really meeting Jesus: growth in faith, from isolation to faith, to mission.Jesus a person who knows the heart, is receptive and non-judgmental.
3) Obstacles to meeting persons: prejudices, race,
family, past disagreements, sex of the person, other things that put us
off, sarcasm, abrasive, etc.
4) Emphasis of commentators on immorality of woman,
doesn’t occupy Jesus.Seeing her raising question of place of worship
as a way to deflect conversation from her personal life.So taken by
Jesus (prophet) that addresses to him the question preoccupying
Samaritans.
5) As true missionary, helps people to come to Jesus.
Her importance decreases as they come into personal contact with Jesus.
True disciple and missionary.
6) The challenges of the Samaritan woman are ours: to
come to recognize who it is that speaks when Jesus speaks, and must ask
Jesus for living waters.
7) Jesus never gets a drink from her, but she gets
living water from him.
8) Our faith journey like Samaritan woman’s includes
questions:Greater than Jacob?Could this be the Messiah?
9) Emotions of Samaritan woman: suspicion, fear (9),
to almost brassy defiance (ll-l2), to a complex mix of intelligent
curiosity and blank misunderstanding, to half-hearted deviousness (l5),