Posted on March 27, 2016 by in Reflections on Sunday Gospels

    Out of darkness into the Light

        This Easter Sunday I would like to focus on the experience of three
    people, Mary Magdalene, Thomas, and Peter.  They each have something to
    teach us about ourselves, Jesus and the Resurrection.  We will look at
    their individual reaction to the death of Jesus, Jesus’ individual

    reaction to each of them, and the individual mission which was entrusted to each.

         Her reaction to the death of Jesus: she is preoccupied with getting
    the spices needed to anoint the body of Jesus.  She does observe the
    Sabbath rest, maybe because of what others would think.  She comes to
    the tomb with her programmed expectations.  She is busy responding to
    her loss by doing something.  Her words are repeated three times almost
    like a lament, “They have taken his body and I don’t know where they
    have laid him.”  She is so disoriented by this unexpected turn that she
    doesn’t recognize Jesus when he is present to her.  She thinks he is the
         Jesus deals with Mary by calling her by name.  He leads her out of
    the darkness of her sorrow.  In this calling she receives recognition
    and again moves into action.  She clings to Jesus.  He then tells her,
    “Stop holding on to me, for I have not yet ascended to the father.”
         Jesus then missions her with the words, “But go to my brothers and
    tell them, ‘I am going to my Father and your Father, to my God and your
    God.'”   The writer of the fourth Gospel states:  “Mary of Magdala went
    and announced to the disciples, ‘I have seen the Lord,’ and what he told
    her.”  Jesus had progressively led her from the darkness of sorrow to
    the light of joy.  This joy she could now share.  Her witness to Jesus
    would be different because she was different.
        Thomas reacts to the death of Jesus by going off by himself alone to
    deal with his loss.  He probably went over his contacts with Jesus to
    see where he (Thomas) had been wrong.  This Jesus whom he thought had
    the key that would tie all his searching and synthesizing together now
    had died ignominiously on a Cross.  He needed time alone to process his
    thoughts, to regroup. He was dealing with the darkness of doubt. When he
    does rejoin the group he is presented with the information that they
    have seen the Lord.  He thinks that this must be some kind of delusional
    thinking.  He must have his own personal proof, put his finger in the
    wounds of the hand and his hand into the side.
        Jesus comes to Thomas.  Jesus particularizes his approach to Thomas.
    There is nothing of the don’t touch words directed to Mary Magdalene. 
    In fact Jesus tells him just the opposite, come and touch.
        Thomas is overwhelmed and bursts forth his own, My Lord and My God. 
    His profession of faith must have enriched the others.  Thomas was the
    one who gathered so much information, he was always perceiving things,
    even things that others missed.  Doubting Thomas became believing Thomas
    and inspired the others to greater depths of belief. Tradition has it that he
    was the one who went all the way to India to evangelize.


        Peter responds to the death of Jesus by returning to his familiar
    home and task, fishing in Galilee.  He was overwhelmed by all that had
    happened to Jesus and how it had all affected him.  He obsessed about
    his own protests, his denials, his flight, his going out and weeping
    bitterly.  It was all too much for him.  He was overwhelmed by the
    darkness of his own powerful emotions. He was in a fog.
        So when Jesus comes to them on the shore, Peter doesn’t recognize
    Jesus but John does.  But upon recognition he does the impulsive thing _
    (Peter always seemed to be doing the impulsive thing) and jumps into the
        Jesus takes Peter by himself and questions him, “Simon, son of John
    do you love me?”  Peter responds, “Yes Lord you know that I love you.”
    But it would seem that Peter’s heart wasn’t in it.  Maybe he was still
    dealing with the fact that he had denied Jesus.  A second time Jesus
    questions him:  “Simon son of John do you love me.”  Peter’s response
    was the same a second time.  Now he was probably preoccupied with the
    fact that he had denied knowing Jesus not once but three times.  A third
    time Jesus questions Peter, and this time the emotional Peter comes
    through.  The Gospel writer tells us:  “Peter was distressed that he had
    said to him a third time, ‘Do you love me?’ and he said to him, Lord you
    know everything;  you know that I love you.”  Now that Peter was engaged
    with his emotions Jesus could tell him more. (At a future Sunday I will
    go into more detail about this exchange between Jesus & Peter.)   Peter
    would have to surrender.  “…when you were younger, you used to
    dress yourself and go where you wanted;  but when you grow old,
    you will stretch out your hands, and someone else will dress you
    and lead you where you do not want to go.”  Jesus uses images,
    symbols in dealing with Peter, feeder of lambs and sheep, bound for the Lord.
        In Peter’s surrender Jesus could say to Simon, now Peter again,
    “Follow me.”
        But Peter was preoccupied about the beloved disciple that was
    following:  “Lord what about him?”  The content of Jesus’ words is, Peter
    don’t worry about him, just do what I want of you.  Peter did this.


        One of the aspects that stands out so clearly in these stories is
    that the three persons are very different.  They are treated very
    differently by Jesus and they are missioned differently by Jesus.  
    Easter lessons for us would be:  we are different people, one from the
    other, we experience different darkness.  Jesus comes to us and treats
    each of us differently but offers us life and light.  He also has a
    particular expression of the Gospel that he wants you and I to live.  Be
    the Easter life of Jesus for yourself, for others, for the world.

Comments are closed.